Monday, October 27, 2008

RUSSIAN NESTING DOLLS

1. The very beginning of Russian matryoshka
The first Russian nesting doll (matryoshka) was born in 1890 in the workshop "Children's Education" situated in Abramtsevo estate new Moscow. The owner of Abramtsevo was Sava Mamontov - industrialist and a patron of the arts.
The first Russian nesting doll!
The end of the 19 century in Russia was a time of great economic and cultural development. Mamontov was one of the first who patronized artist who were possessed by the idea of the creation of a new Russian style. Many famous Russian artists worked along with folk craftsmen in workshops Mamontov.
7-piece matryoshka "Fukuruma", Japan. Late 1890s(to see the larger image click on the picture)
Once at a tradition Saturday meeting somebody brought a funny Japanese figurine of a good-nature bold head old man Fukuruma. The doll consisted of some other figurines nestled one another. It had 7 figurines. There was a legend that the first doll of such type on Island Honshu where Fukuruma was brought from was made by unknown Russian monk.
Really, this type of nesting toys was well known before - Russian crafters turned wooden Easter eggs, apples.
2. Why it is called "Matryoshka"
Russian wooden dolls within smaller dolls were called matryoshka. In old Russian among peasants the name Matryona or Matriosha was a very popular female name. Scholars says this name has a Latin root "mater" and means "Mother". This name was associated with the image of of a mother of a big peasant family who was very healthy and had a portly figure.
Subsequently, it became a symbolic name and was used specially to image brightly painted wooden figurines made in a such way that they could taken apart to reveal smaller dolls fitting inside one another.
3. Sergiev Posad style of Russian nesting dolls
Sergiev Posad was a place where the first nesting doll was made by artist Sergei Maliutin and a turner Vassiliy Zviozdochkin. This old Russian town is located 73 km (about 45 miles) from Moscow. It has grown up around famous Trinity-St.Sergius Monastery. In 1340 the monk Sergius founded a small temple lost in the midst of the wild thick forests. In time it was developed into the biggest monastery of Russia.Arts and crafts were flourished in the towns and villages who surrounded the monastery. Wooden toys, which were known as "Trinity" toys, became particularly popular. According to the legend the first "Trinity" wooden toy was made by the Prior of the Monastery, Sergius Radonezhsky. Sergiev Posad was a colorful, truly Russian town. The Monastery lent a unique peculiarity to it. The huge marketplace in front of the Monastery was almost always full of different people: merchants, monks, pilgrims and craftsmen were milling around.
"An old man", 8-p. matryoshka, beginning of 20 century Professional artist made the first painted matryoshka of Sergiev Posad just for fun. That is why these dolls are so expressive and won admiration of adults and children. In the initial period of matryoshka development particularly attention was paid to faces of matryoshka, clothes were not detailed painted. Such dolls depicted different character and types: peasants, merchants, and noblemen.
The faces of the early matryoshkas of Sergiev Posad were oval and strict. The heads of many matryoshkas were greatly enlarged that's why the face dominated the body. These dolls look primitive because of this
"Getman", 8-p. doll, beginning of 1900.
disproportion but at the same time they are very expressive. The first politic matryoshka, the prototype of famous "Gorbi doll", was born in that time. Matryoshkas like "German" (German was a political leader Governor of old time Ukraine, which was a part of Russian Empire) gave a soil to artist to design modern politic dolls. Sometimes matryoshka portrayed the whole family with numerous children and members of households. Some matryoshkas were devoted to historical themes. The described boyars (old Russia noblemen), legendary heroes bogatirs (warriors), some dolls were devoted to book character.
Matryoshka "The tale about turnip", 8-p., beginning of 20 century.
The matryoshka of Sergiev Posad consisted of 2 to 24 pieces. The most popular dolls consisted of 3, 8 and 12 pieces. In 1913 a 48-pieces matryoshka made by N. Bulichev was displayed at the Exhibition of Toys in St. Petersburg. Development of matryoshka greatly depended on turners' skill. Highly skilled masters turned matryoshkas with very thin sides, which was considered to be a special art of matryoshka turning. Apparently, painting was secondary. Professional artists who painted the first turned dolls did not treat it seriously enough. It was sort of entertainment. There are some matryoshkas - caricatures in the Museum Estate Polenovo. From other hand there were many independent workshops of Sergiev PosadWhere skilled artisans worked and they crated their own style of Russian matryoshka. Folk art tradition was very important in the development of the present Sergiev Posad style. Due to widest layer of folk culture, matryoshka continued to exist even after Russian style, developed by Russian professional artists was forgotten. Icon painters of Sergiev Posad contributed a lot to matryoshka pictorial style. Anthropomorphism, in other words, resemblance to a human being of the Russia "take apart" dolls turned out to be the continuation of ancient Russian art tradition. An artist focused mainly on the figure of a person, his or her face. This tradition of Russian ancient art came from Byzantine Empire, which had borrowed it from ancient Greek culture. The connection of certain early type of the matryoshkas of Sergiev Posad with the tradition of the local icon painting school is confirmed both stylistically and virtually. Along with the icons, matryoshkas were painted as well in the icon painting school of Sergiev Posad.

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